The Spirituality of Subtraction - 17th Sunday in Ordinary Time

Father Mathew's Homily:

True disciples love God even when He annoys us!

Mother Theresa of Calcutta had a dream. She told her superiors; "I have three pennies and a dream from God to build an orphanage." "Sister Theresa," her superiors chided gently," you cannot build an orphanage with three pennies. With three pennies you can do nothing!" "I know," she said, smiling, “but with God and three pennies I can do anything."

We can see a similar scenario in today's Gospel. It is about feeding a big crowd of people. The disciples wondered how they could feed a big crowd with limited resources. Jesus took what was available. With five barley loaves and two small fishes, He fed 5,000 people and then He had some leftover.

There are many layers of meaning to this story. Two things struck my mind. First is the attitude of Jesus: When there is a humanitarian crisis in our midst, it is cruel to pretend that we don’t see it and walk away. The other important thing is that no gesture in meeting the needs of people is too small.

In contrast to the attitude of Jesus, the attitude of the disciples is very striking. Philip seems to throw up his hands saying, “How can this be possible? Jesus, are you crazy that you want to feed this multitude? Don’t you know that you cannot feed them with 200 paydays worth of salary? Let them go their way.” Many of us reflect the attitude of Philip: Everything is drastic and negative for them.

Then there was Andrew who came to Jesus and says, "There's a small boy here who has five barley loaves and two fish." He knew that it wasn't much, but for Jesus it was enough. Andrew is an optimist.

Attitude determines our success or failure." There are many people who live with a negative attitude to the world and people. They dig their own holes and perish in the hole they dig for themselves. They are more part of the problem than the solution.

What is very impressive is the attitude of the little boy. He shared everything he had. He had five loaves and two fish. He gave them all. This is exactly what we see on the cross. Look at this cross. He gave it all. Jesus even gave up His life for us. Here is a great example of the spirituality of subtraction.

I borrowed the concept of “the spirituality of subtraction” from Fr. Richard Rohr. Have you ever heard about Fr. Richard Rohr? He is a popular contemporary writer, Franciscan capuchin priest, speaker and a spiritual giant who is widely known in the United States because of his sublime thoughts about spirituality.

Let me quote and explain the spirituality of Subtraction in Richard Rohr‘s own words:

“The notion of a spirituality of subtraction comes from Meister Eckhart (c.1260 -1327), the medieval Dominican mystic. He said the spiritual life has much more to do with subtraction than it does with addition. Yet I think most Christians today are involved in great part in the spirituality of addition. (1)

Fr. Rohr continues:

“The capitalist worldview is the only world most of us have ever known. We see reality, experiences, events, other people, and things—in fact, everything—as objects for our personal consumption. Even religion, Scripture, sacraments, worship services, and meritorious deeds become ways to advance ourselves—not necessarily ways to love God or neighbor.” (2)

Fr Rohr continues:

“The nature of the capitalist mind is that things (and often people!) are there for me. Finally, even God becomes an object for my consumption. Religion looks good on my resume, and anything deemed “spiritual” is a check on my private worthiness list. Some call it spiritual consumerism. It is not the Gospel.” (Richard Rohr, OFM)

It is in this context, we have to read the news that appeared yesterday:

The news is: “The Pope’s Popularity has plummeted in the United States from 76% to 59%.” Do you know why his popularity has fallen in the US? Because he has spoken against the spirituality of addition which many of us are fond of!

Why is there more of a negative attitude toward Pope Francis? At the same time that this news came out about the pope’s popularity, I happened to read a critique about the news by Jim Denison. Jim is a faithful Catholic and profound writer. Let me quote him:

“Whether liberal or conservative, you love the pope when he agrees with you. And he's been saying things that annoy both sides." So says church historian Christopher Bellitto, explaining Pope Francis's dramatic decline in popularity among Americans.”

“In recent months, the pope has stated that climate change is largely man-made, and has criticized economic systems that he believes drive global warming and exploit the poor. Now, two months ahead of the pope's first trip to the U.S., Gallup reports that his popularity has fallen from 76 percent to 59 percent. According to one observer, the poll reflects that "many American Catholics are more closely affiliated with their political party than their faith.”

Jim Denison continues in his article with a challenging question, “….Do we love the Lord when he agrees with us, but less when His Word annoys us? (Tweet this.)”

He further elaborates it as, “Our conditional commitments to our faith” and then adds, “Conditional commitment impoverishes our souls and eviscerates our witness. (Tweet this.) Our culture loves God only when he agrees with us. True disciples love God even when he annoys us. Which are you?”

Here is a great example of the “spirituality of subtraction” in today’s gospel, a young lad who gave away all he had; he gave it all: five loaves and two fish. Look at the cross; we can see the greatest example of the spirituality of subtraction. If we follow the example of the spirituality of subtraction as we see in today’s Gospel, we can perform miracles in the world.

What is your and my spirituality? Do you follow the spirituality of subtraction or the spirituality of addition? Is it true that my faith is conditional? Our culture loves God only when he agrees with us. True disciples love God even when he annoys us. Which are you? Which am I?

(1) In our culture, the “good life” means getting more. Our self-worth is determined by how much we add to our life; how much we possess in our life. Fr. Richard Rohr’s talks challenges listeners to subtract—to release whatever hinders us from siding with the cosmic Christ, whether that be in our inner world or our outer world . Father Rohr offers a daring vision which calls us to surrender, to liberation, to making room for real freedom.

(2) Any economic system, whether it is socialism or capitalism, without compassion is a transgression against humanity. The capitalism without compassion regards everything including human beings as objects. Pope Francis is not against capitalism; he is against capitalism without compassion. You must have heard in the news that the rich get richer and the poor get poorer. Think about a CEO who is making 45 million a year as the head of a corporation and his preoccupation is how he can make 50 million at the cost of others in the next year.

Or in an economic system, imagine a working mother delivering a baby is forced to report to work not having enough days to nurture her baby without maternity leave is another example of capitalism without compassion.

Bibs vs. Aprons: 21st Sunday in Ordinary Time

Father Mathew's Homily:

Former heavyweight boxer James (Quick) Tillis is a cowboy from Oklahoma.  A deeply religious man, Tillis is remembered as the first boxer ever to make Mike Tyson go the distance in the heavyweight division.  Tillis had his disappointments as a boxer, but evidently they didn’t let him lose his sense of humor.

He still remembers his first day in the Windy City after his arrival from Tulsa.  “I got off the bus,” he says, “with two cardboard suitcases under my arms in downtown Chicago and stopped in front of the Sears Tower.  I put my suitcases down, and I looked up at the Tower and I said to myself, ‘I’m going to conquer Chicago.’   When I looked down . . . the suitcases were gone.”   What a way to begin a boxing career. But Tillis did not quit.

In today’s gospel we read about some of his disciples quitting.  They decided to leave him because his teaching was hard to follow.

Researchers tell us that, nationally, every week over 53,000 people leave the church never to return.  But even among those who remain, only about twenty percent are really committed to their faith.

Why is that?  For many people, it is said that the Christian faith is like an outer garment you put on at certain occasions, at funerals, weddings, Easter and Christmas.

Some time ago, I asked a young girl who was preparing for sacraments, but seldom showed up for classes and Masses why she was missing classes and Sunday masses, she said that mom decides to go to church only when there is nothing to do.

Some time ago, a researcher in church growth was curious about a dynamic and fast growing Church in Minnesota and he wanted to know the secret of their success.  He interviewed a few members of this church and one of the phrases that he heard while he was there was, “We want our members to wear aprons, not bibs.”

That’s an interesting phrase--“aprons, not bibs.”

Here’s what they meant:

·        Bibs are for people who only want to be fed.

·        Bibs are for those who are more interested in being served than in serving.

·        Bibs are for those who insist that the church exists for them and their needs.

·        Bibs are for those who are not mature in their faith.

·        Bibs are for those who haven’t caught God’s vision for the church.

·        Bibs are for those who are not yet of the faith.

On the other hand, aprons are for those who have a heart to serve others in Jesus’ name.

·        Aprons are for those who know that they are the church.

·        Aprons are for those who don’t mind getting their hands dirty.

·        Aprons are for those who take the time daily to feed their spiritual hunger.

·        Aprons are for those who are growing in faith, and hunger to help others grow.

Church growth consultant, Win Arn, interviewed thousands of Christians in America several years ago and asked them what they thought the church existed for.  Eighty-eight percent said, “The church exists to serve my needs and the needs of my family.”  In other words, 88% of Christians in America are still wearing bibs.  They believe that the church exists to serve them . . . not so they can serve the world.

On the night Jesus was betrayed, before the last supper, Jesus got up and took off his outer garments, wrapped a towel around his waist, knelt down before his disciples and washed their feet.  When he was done he said, “I have just given you an example to follow.”

In other words, Jesus calls us to wear aprons, not bibs.

The people came to Jesus to be fed, but when he challenged them to feed others, they weren’t interested. And, of course, it was Simon Peter who answered, “Lord, to whom shall we go? You have the words of eternal life.  We have come to believe and to know that you are the Holy One of God.”

And that is why we linger here too. That is why so many of you have exchanged your bib for an apron; why you have decided that a casual involvement in the life of the church is not enough.

         

I suspect that there are some of us who have grown all too comfortable in our faith.  Even some of us who have been around the church for many years are still wearing bibs rather than aprons. Many who followed Jesus turned back.  Only his most committed disciples remained.  Are you part of that group?  Am I part of that group?

Homily by Fr Mathew 5th Sunday in ordinary Time

The Law of Unintended Consequences

Mark 1:40-45

Love begins at home. We care for those who are close to us. We protect them. This is a sound policy. Most of us follow this policy. When someone appears as a threat, we instinctively push them away. It is in this context we got to see the first reading. Leprosy is infectious.  So according to the book of Leviticus, such people who are infected with leprosy should be isolated from the community. Such people were to live outside the camp, and they were to call out “unclean, unclean” as a warning to others to stay away lest they also become infected.

So we set up barriers to protect ourselves from others. However, today’s gospel goes in the opposite direction. The gospel mourns and regrets such barriers. Jesus message is very clear: whatever divides us lessens us and that we are never complete until we are united with one another This is why Jesus in today’s gospel heals the leper, not simply to remove the disease but to remove the barrier, so that the leper might again join the community.  Our mind plays such games as to exclude those who don’t belong to our ethnicity, religion or nationality regard them as our enemies. Our mind games push people away on the basis of race or religion,  sexual orientation or appearance. When we succumb to our prejudices and mind games  we are working against the kingdom of God. Moreover, when we work against the kingdom, we are in fact working against our own best interests.

We exclude others to protect us. How many of us realize that this law has unintended consequences. The law of unintended consequences happens everywhere. For example, a couple of decades ago, the fashionable mantra among the environmentalists was “save the trees.” Instead of  papers to save trees, we began to use plastic bags. Now we know plastic is a great hazard to our health. It pollutes seas and highways and endangers wildlife and fish. This is very true of the medical field. The advent of antibiotics saved the lives of many people.  Now germs have built up resistance to antibiotics and so our local hospitals can be havens of germs and a dangerous place to go when you are sick. These are great examples of the law of unintended consequences.

Thus we start out something to protect us in an innocent way but in the end we forget it could lead to  unintended consequences.I order to protect us we exclude others. It is a myth to think that we are better off by excluding others.  We all inhabit the same planet, and the life of each person is interwoven with the lives of others in one great tapestry of life. Whenever we choose to pull out a particular thread of that tapestry, we mar the whole cloth.

Mother Teresa, a woman who worked with lepers throughout her career in in Calcutta spoke of this once. She said, “We have drugs for people with diseases like leprosy. But these drugs do not treat the main problem: the disease of being unwanted and the disease to exclude others.”

We think that to exclude others to protect ourselves is great policy. But the gospel always regrets and mourns such barriers, because we know that they are not part of the ultimate plan of God. That is why we continually commit ourselves to reconciliation, to forgiveness, and to building unity. We above all should know that whenever we choose to divide ourselves from one another, we do so at our own risk.

Homily by Fr Mathew January 1, 2015

Ten Commandments for the year 2015

1. Be thankful to life

We are dying to the year of 2014. Once in our life, we will not see the following year. So, therefore, live this moment, cherish this moment, be busy doing good to others.

2. You've got to love yourself

Many people hate themselves. If you don't like yourself, it spills over in your interactions with others. How do you know that you don't like yourself? These are the symptoms:

• ornery, sour, critical, judgemental, negative
• Jesus said, "Love your neighbor as you love yourself." That means that you cannot love others unless you love yourself.

3. Don't be rigid with yourself

Rigidity is the mother of many vices from which comes out obsessions, perfectionism, fanaticism, idealism, and which can ultimately lead to terrorism. Don't be a rigid follower of any ideology. Even a political party can make you an obsessive person.

4. Give up must-erbations

Albert Ellis is the author of Rational Emotive Therapy. He talks about avoiding ten irrational thoughts. We must give up these irrational thoughts.

• I MUST be loved and approved by every significant person
• I MUST be an adequate person in all areas
• My wife/husband MUST be like this...

5.  Forgive others and forgive yourself

Don't carry the burden of hatred. Don't carry the burden of guilt feelings. They will literally kill you. You've got to forgive yourself and others because God has unconditionally forgiven you.

6. Don't internalize other people's problems.

There are crazy (troubled people) out there. They will maltreat you. They will slam you. You cannot prevent this from happening. Remember, they are their problems. Don't make their problems as your problems. In other words, don't internalize other people's nastiness and problems.

7. Do small gestures of kindness

Opening a door for somebody, picking up something that fell, bringing a meal to someone who is sick, are small kindnesses that can make a lot of difference and the world can be a lot brighter than before.

8. Don't try to change others

Rather, try to change yourself. Many a time we are busy trying to change others but we forget to change ourselves. If everybody changed themselves, what a wonderful world we would live in.

9. Be joyful

That is the primary characteristic of a Christian. Without being joyful in this world, how can you be joyful in the world to come (heaven). Read the book The Joy of the Gospel by Pope Francis (If you have not received a Copy of Pope Francis' "THE JOY OF THE GOSPEL," please get your copy from St John Bosco parish. It is our gift for you during this Christmas season/New year).  Smile at others. It can be infectious. It will cause a chain of smiles in other people.

10. Meditation

Mindfulness, a new terminology, for meditation has become popular in many people's lives because helps them deal with life problems and maintains your calm. Try to stay for a few minutes in solitude without being distracted by noise in order to get in touch with your inner self and other self (God).

Pray together as a family, eating dinner with family, and going to church on Sundays will definitely foster bond and love among the members of a family. A family that prays together stays together!.

Epiphany: Homily by Fr Mathew

  

Epiphany of the Lord

 Is 60:1-6 ,Eph 3:2-3a, 5-6, Mt 2:1-12

Mark Twain used to tell a joke that he put a dog and a cat in a cage together as an experiment, to see if they could get along. They did. So he put in a bird, pig and goat. They, too, got along fine after a few adjustments. Then he put in a Baptist, a Presbyterian, and a Catholic, and hell broke loose. Mark Twain did not even bother putting together a Christian, a Muslim, and a Hindu. That was unthinkable in his days

In today’s world, we live in a global village. We humans are like animals who live in the same cage who profess different faiths and belong to different races and nationalities. However, our interaction with each other is very minimal. We are on a journey together as the prophet Isaiah speaks in the first reading and interestingly our destination is the same.

Nevertheless, sometimes I think we are like passengers on a plain. I have made long trips in my life. I was on a journey with a group of people in Europe for two weeks. I remember none of them by name now. I don’t remember who it was next to me when I made long trips to India. We ate together and sat together for many hours, but didn't care for each other as to remember who they were.

Isn't that what is happening in this world now? Do we get along with each other? Do you remember a scene from Eugene Ionesco’s play, “The Bald Soprano.”? Two people who do not know each other are sitting in a room. Their conversation reveals a series of striking coincidences. Both were born in Manchester. EACH has a two year daughter named Alice. They are now living in London and are actually dwelling in the same street. They live in the same apartment building and share the very same flat.  It transpires that they are husband and wife and they do not know each other.

We erect barriers among ourselves. We create our own idol gods who limits God’s generosity among ourselves. We refuse to get in touch with our own common humanity.

Epiphany brings those walls that we created among us down. It tells us that God is accessible to everyone regardless of your background. It declares the commonalty of the human race. After all, God created us in his image. God dwells in us.  As Paul says in the second reading, we are co-heirs, members of the same body and co-partners in the promise in Christ Jesus through the Gospel. Epiphany calls is to a new vision of the world that sees beyond the walls and borders we have created and to walk by the light which has dawned for all of humankind, a light by which we are able to recognize all men and women as our brothers and sisters under the loving providence of God, the Father of all.

In this world, in which there is a lot of hatred and war, we can become like guiding stars to those who are searching and looking for truth.

Christmas Homily by Fr Mathew December 24 &25, 2014

The Meaning of Christmas

On Christmas morning a woman told her husband, "I just dreamed that you gave me a beautiful diamond necklace. What do you think it means

You’ll know tonight, said the husband.

That evening just before opening presents, the husband came home with a small package and gave it to his wife.

Delighted, she opened it only to find a book entitled "The Meaning of Dreams."

What is the meaning of Christmas?

Most of the time, we do not respond to one another as human beings but as categories. I put you into some hard and past category and respond not to you but my mental construct about you.

And you may do the same to me.  When I am introduced to a stranger, he asks me, “what is it that you do.? And whatever I reply becomes the basis for 90 percent of all the thoughts or feelings that he will ever entertain toward me!

If I say, I am a priest he will be careful not say off color jokes in my presence, apologize for having missed church last Sunday and be sure that I am not invited to his next cocktail party.  If I were to say that I were retired, he would want to know, “retired from what?” so that he would be able pigeon-hole who I was and what I was like as a  person. If he could not comfortably work me into a pre-established category, he would always feel unsettled in my presence.

The Chinese have a saying which they use to explain prejudice and hatred toward others: “Call a dog a bad name and shoot it.” Once you have categorized someone, you are no more responsible to treat him as a human being.

We characterize our enemies as insects, animals or monsters and then feel justified to exploit them or take their lives.  When someone disagrees with us, we declare that person “sick,” “crazy” or stupid.  I label that person first.  From that point I feel justified to react to the label and pay no attention to the reality of the person.

The incarnation of Jesus challenges such assumptions that we hold against each other. Christ challenges every assumption as to who is good and who is evil.  Jesus mingled with all kinds of people: he enjoyed the company of the most despised people in the society. That does not mean that he spurned such conventionally upright individuals like Nicodemus and Joseph of Arimethea.

This is the challenge of incarnation. You and I are beloved children of God. We are God’s children; our human dignity comes from the fact that God created you and me in His image. We have a divine element in each and every one of us.  Our original human condition was tarnished by the sin of our first parents. By incarnation, God restored our human dignity.  God made his dwelling among us. He has established his tabernacle in each and every one of us.

Our tendency to categorize people is a great obstacle to see the worth of human life. Our inclination to pigeon-hole people is a real threat to cherish the divine in those people we meet.

The great mystery of divine incarnation is upheld and celebrated in everyday life by people of India by in the tradition of greeting one another by saying, “Namaste.” The person greets the other with folded hands and says, “Namaste” WHICH MEANS I revere you, I respect you because I see the same God who dwells in me dwells in you, too.

This is the great lesson we have to learn from the mystery of incarnation: When I respond to you and you respond to me without prejudice and preconception, we are both changed. When I am able to see someone as real human person with flesh and blood and not just categories in which I place you , I will find who I am and my real worth.  Then the incarnation will become a reality in my life.

To Paraphrase Meister Eckhart, if the Christ is born in Bethlehem a million times, and trudges the dusty roads of Palestine, preaching a million years, but is not born in your heart and life- and in my heart and life-then what difference does his Gospel make? But if you and I are crucified with the Christ and yet we live because he lives in us, then the good news is true: God is for us. God is with us. God is in us. We are thankful.

Homily by Fr Mathew 3rd Sunday of Advent Year B

Gaudete Sunday

Is 61:1-2a, 10-11,       I Thess 5:16-24,     Jn 1:6-8, 19-28

When does life begin? A priest, a rabbi and an Episcopal minister discussed this  at a Rotary luncheon.

“We believe that life begins at conception, “said the priest.

I would argue that life begins at birth,” added the rabbi.

The Episcopalian said nothing until he was pressed by others. “Well,” he said “,for me life begins when the children go to college, my mother-in-law moves to Florida, and the dog dies.”

Like the Episcopal clergyman, we are always waiting to lo live. Some people think that they cannot start a real life and s joyful life until something happens. Do not wait to live. It starts now, this very moment.

This is Gaudete Sunday. It means we Christians should be joyful. Paul says Rejoice always in the Lord. God is good. God loves us. God sent Jesus into our world so that we could be his brothers and sisters, children of God. Jesus overcame our greatest worry - death - and we shall live forever.

This does not mean there will be no gloom in our life. Of course, there will be ups and down, sadness and sufferings in our life. However, deep down, at the deepest level, we feel a serenity and peace emanating from a power superior to us and holding us up. I heard somewhere, "Happiness is no laughing matter." That's true. Happiness isn't all laughter. It is a steady, down-deep sense of peace and joy.

So let us "Rejoice always" as Paul says in today’s second reading. However, this does not rule out some angry and gloom moments in our life. Can you come up with 10 angry moments that really upset your life? I came up with a list of ten and I want to share with you to know whether your list will be like mine.

  You know what I came up with? I call them “favourite angers." These are things that we know will make us angry.

1) The first one I have written down is "lousy drivers." You can get all worked up just driving across town. That gets us started. Let's hear what "favorite angers" you can come up with.

2) Taxes. We believe in paying taxes. However, some of us can get worked up about taxes and Government

3) Politics and politicians. Our politicians are like taxes.

4) The way people park and take up two spaces

5)  Gasoline prices. We get upset when the gas prices go up when someone sneezes in the middle east and during the holidays.

6) Football coaches (Especially if they coach the Lions

7) Children who are disrespectful. (We can all get talking about that ... youngsters who get away with things we would have gotten clobbered for.)

8) Rap music. (That's one I hadn't thought of, but you're right.)

9) Tele-marketers. (We could all get going on that one.)

10)  Rudeness. (You notice it in lots of places. People are rude to store clerks. Or, they talk very loud on their mobile phone right in the midst of other people.)

-- The media. (Everyone will chime in on that one.)

  These are some of the things that really make us angry. They are called angry moments. We are ten days away from Christmas. This is Gaudete Sunday.  Paul says, let us rejoice always.

You've heard of the list of the seven deadly sins. I think it was Saint Teresa of Avila who said gloom is the eighth deadly sin. It's a contradiction for a Christian to be gloomy.

  

What can we do about that? I have a suggestion. The very first line of today's Gospel set me thinking. The opening words are: "A man named John was sent from God."

  Do you know what? Those same words can be used of each of us. Try putting your name in there: "A man named _”Matthew”_ was sent from God." "A woman named __Jenifer___ was sent from God."

It's true. God knew us even before we were born. God created us in his image and likeness.  God acts through us to move creation gradually toward its destiny.I want to ask you to do one thing this week. Just sit down and write down some of the gifts you have.  

What I want you to do later today, or sometime this week, is to list the gifts you have. They may not  be very sensational.  They may seem very small, but God gave them to you. Others may not even notice some gifts, but God gave them to you.  "A man/woman named ______ was sent from God." 

Be specific, not vague about your gifts. And make sure you come up with more than two or three, because our God is a God of largesse. When we think about ourselves this way, and see ourselves placed in the world to use our gifts to help shape creation, then we have a sense of purpose, a deep down peace, happiness. It beats feeding on one another's "favorite angers." Instead of thinking about all the problems and evils in the world, we think about the gifts God gave us to help overcome the kinds of things that cause our "favourite angers."

    

So think about your gifts. And take Paul's words to heart: "Rejoice always. In all circumstances give thanks, for this is the will of God for you."

Homily by Fr Mathew 1st Sunday of Advent

First Sunday of Advent – B

What Time It Is?
First Sunday of Advent, Year B 

Is. 63:16b-17; 1Cor 1:3-9; Mk 13:33-37 

On the 19^th of November, Fr John Peter and I were on a trip to Peru with the Gate 1 Travel company.We flew out from Miami and arrived in Lima at about 9. 30 pm.  At the airport in Lima, as we were coming out of the airport to meet our tour guide along with a few others on the same trip, there showed up a short man with a banner of the Gate one travel and greeted us. Then he said,  “You know Peru is 90%  Catholic. Throughout your stay in Peru, I want to tell you that  Jesus is going to be with you, walk with you, eat with you, talk to you and all you have to do is to follow Jesus. Jesus works for the Gate 1 travel company” Who would have thought that! And then he said, “Follow me; my name is Jesus Cardenas…”

This week we start the Advent season This is the First Sunday of Advent. The word “Advent” means ‘coming.’ Jesus is coming. Many of us are thinking of Christmas which is Jesus’ First coming. But none of the readings today mentions Jesus’ first coming.

Today’s gospel talks about some of the implications of Jesus’ Parousia (second coming).  One of them is waiting. Are we eagerly waiting for Jesus' second coming? During my trip to Peru, after spending a couple of days in Lima, we flew out from there to Cusco city. After eating our lunch, we went to visit a site where Incas ruled for many centuries before the Spanish invasion. We can still see some of the remains of Incas' civilization. As soon as we reached there, all of a sudden I got dizzy and  experienced shortness of breath. When I took a few steps which implied climbing, I found myself gasping for breath.

 I was so amazed that this happened to me because back home I was able to run and climb the hill adjacent to the Social Hall of the church. The next day I talked to the tour guide about my discomfort I had felt and expressed doubt about my ability to continue the trip. He tried to calm me down by saying that it was quite normal and what I was experiencing was because of the altitude. Cusco city is situated at 11000 feet above the sea level. It is said that we human beings can breathe normally in places which are at 7500 feet or below from the sea level. In places like Cusco, the level of oxygen was very low and that is why I was feeling the shortness of breath. We spent another six more days in places with an altitude of 13500 feet.  Even though I enjoyed the tour and I don’t regret about my decision,  to tell you the truth I was eagerly waiting for the day  to return to Lima where I could breathe normally.

This reminds me of the psalm 42 which says, “As the deer craves for the water brooks, so gasps my soul for You, O God.” Are we eagerly waiting for Jesus’ return? This can happen to us any moment at any time.

Therefore, we should be always on alert. We should be prepared. When this happens, how you would like to be found by Jesus? The answer to the question depends on our  response to the question “what time it is?"

In English language the word TIME has only limited meaning. On the other hand, the Greek language is very descriptive and expressive regarding the TIME as it has two words, Chronos and Kairos which explain the different dimensions of the Time. 

From “Chronos” originates the word Chronology in our English language. Our life is chronological. In a day we have 24 hours: we allocate different activities to different segments of the Time.  On a certain date we were born. We drink, eat, work, and watch TV and go to sports activates. These are all Chronos. In Chronos, I cannot remember what really happened on October 14, 1985 at 3.00 pm.

Kairos, on the other hand is, is God’s time. We know some of the events in our life are memorable and special. You remember the day you held your first child in ecstasy and committed yourself to raising your child in God’s way. You can still vividly remember the moment you decided to get married to your future husband or wife in a long term relationship.  You will never forget the day you reconciled to your enemy. You helped someone at a dire need and still those moments will never fade away. These events are Kairos or God’s time.

Our life is a mixture of chromos and Kairos. Chronos runs most of our life. However, if our life is full of CHRONOS-just eating, drinking, watching football, carousing and gossiping, it has no value in terms of our eternity.  We are like servants whose Master is away and he can return in any time. When he comes, let us be found as people who live by KAIROS.

In the first reading, Isiah warns that our actions are like rags.  That is why Paul talks about spiritual gifts in today’s second reading. Paul is asking us to use those gifts in an impeccable way. We can use them either to build the church or tear other people down. Make use of those gifts in a memorable way.  Convert them into God’s time (KAIROS) like a potter converts clay into beautiful vessels.

Christ is coming. We don’t know the time and the moment of his coming. How do we want to be found when he comes? We don’t want to be found like those people who eat, drink, watch football, criticize other people around us as if we are the only one who is perfect. As Christians, our task is make this life special for us and others.

In a nutshell, the message of Advent is this: “ be alert! Stay awake! Watch! For Christ is coming! Therefore let us know  the difference between clock time and God’s time and act up on it so that we will be found worthy and ready when he comes.

Homily by Fr Mathew 33rd Sunday

33^rd Sunday Year A 2014 Homily

Nov 14,2014

Mt 25: 14-30 The Parable of Talents

A doctor, a lawyer, a young boy and a priest were out for a Sunday afternoon flight on a small private plane. All of a sudden, the plane developed engine trouble. In spite of the best effort of the pilot, the plane started to go down.

Realizing the situation very dangerous, the pilot grabbed a parachute and yelled to the passengers that they had better jump, and then he bailed out.

Unfortunately there were only three parachutes. The doctor grabbed one of them and said,  “I am a doctor. I save lives. So I must live.” Then he jumped.

The lawyer then said, “I am a lawyer. We are the smartest people in the world. So I deserve to live.  Then he grabbed a parachute and jumped.

The priest looked at the little boy and said, “my son, I have lived a long full life. You are so young and you deserve to live. Take the last parachute and live in peace.

The little boy handed the parachute back to the priest and said, “Not to worry, father, the smartest man in the world just took off with my back pack.

How smart are we in our spiritual life? In other words, how smart are we in in terms of our eternity?

The parable throws light on the very nature of God. God is a risk taker. God risked his only son on a cross. The risky nature of God is revealed in the parable of the sower.  He scatters the seed all over the place indiscriminately by the way side, in the bushes and on the rock. God is not calculative in his actions. God also is very generous. He invests heavily in his three servants. He trusts them. He loves them.

The parable also  throws light on our attitude toward God. Those three servants are us. Two of the servants are proactive. They know they are supposed to take risk like their master.

This parable reminds us that the greatest gift that God has ever given to us is our human life. We human beings are the peak of living organisms.  It is the greatest gift that we have ever received from God. God wants us to cherish that life to the fullest. God wants us to use that life to uplift other people.

What this life is for? This life is to be expended to have more life. The parable of the seed expounds this principle in a vivid way! A grain of wheat is very tiny. If it chooses to remain in a shelf, it is good for nothing. It remains just as a tiny seed. On the other hand, if it falls on the ground, it loses its identity, and sprouts up and produces hundreds of grain of wheat.

Look around to see the greatest things that  happened in the world because of the life  expended by Jesus on a cross.  

We know how the world has dramatically changed  over the last couple of centuries because of the lives expended by Mother Theresa, Mahatma Gandhi, Martin Luther King, and Bishop Romero.The world has never been the same. Our life well cherished and expended produces much fruit.

On the other hand,  we see the opposite in the third steward who refused to take the risk. How would you characterize the steward? I would say he is very sour, angry, afraid, toxic, blaming, grouchy,bitter,complaining, grumpy and negative. Poor man! he is very miserable. He blames everybody, even God.

He digs a big hole and buries his life in it. We love such people as God loves them, but we don’t want to be around them because they are very toxic.

Jesus told this parable in the context of his second coming. We do not know when the world is going to end. There are so many self proclaimed false prophets who claim it would happen tomorrow. Nobdy knows when the world is coming to an end.  However, we know for sure that the world will come to an end to every one of us when the physical death happens to us.

Who do you want to be identified with, when you meet Jesus? Will you find yourself  like those two servants who cherished and expended their lives for the good of others or like the third servant who is grouchy, bitter, toxic and miserable?

Life Night: Protestant Reformation & Counter Reformation

The Protestant Reformation

and Counter Reformation of the Catholic Church

            The Protestant Reformation was the schism within Western Christianity initiated by Martin Luther, John Calvin, and other early Protestant Reformers. Although there had been significant attempts to reform the Roman Catholic Church before Luther, he is typically cited as the man who set the religious world aflame in 1517 with his Ninety-Five Theses. Luther started by criticizing the selling of indulgences, insisting that the pope had no authority over purgatory and that the Catholic doctrine of the merits of the saints had no foundation in the gospel. The attacks widened to cover many of the doctrines and devotional Catholic practices.

            The Reformation movement within Germany diversified almost immediately, and other reform impulses arose independently of Luther. The largest groupings were the Lutherans and Calvinists (or Reformed). The National Church of England (Anglicans/Episcopalians) was made independent under King Henry VIII in the early 1530s. There were also reformation movements throughout continental Europe known as the Radical Reformation which gave rise to the Anabaptist, Moravian, and other pietistic movements.

            The Roman Catholic Church responded with a Counter-Reformation initiated by the Council of Trent. Much hard work in battling Protestantism was done by many saints who worked tirelessly to reform from the inside and repair relations on the outside:

• St. Ignatius of Loyola - Society of Jesus 1537, Jesuits took up the cause through Catholic renewal and by defending the Church against those who worked against her.
• St. Charles Borromeo - Trent called for reform in the Papacy, Cardinals, Bishops, and all clergy. It also made many important decrees on things such as Sacraments, absenteeism, Purgatory, Saints, relics, and salvation- all upholding what the Church has always believed and denying what the Protestant Reformation was saying.
• In 1529 Thomas More worked to keep England part of the Roman Catholic Church but was beheaded in the Tower of London on July 6, 1534. King Henry VIII divorced Catherine, was remarried to Ann Boleyn, and broke from the Catholic Church denying the authority of the Pope and declaring himself as head of the Church of England.
• St. Francis de Sales - A pivotal figure in the history of the Catholic Counter Reformation because of his tireless devotion and unwavering faith to Christ and the Church. He is well known for his writings and his gentle, yet impassioned, way of encouraging souls to strive for holiness.
• St. Teresa of Avila did not necessarily actively engage in checking the spread of Protestantism, but she reformed her own Carmelite order. In effect, she took to heart the abuses and corruptions pointed out by the Protestant Reformers, and began to set them aright.

 http://en.wikipedia.org/wiki/Protestant_Reformation 

http://www.catecheticsonline.com/Saints/ignatius.php

http://ascentofcarmel.blogspot.com/2013/07/top-10-saints-of-counter-reformation.html

Homily by Fr Mathew Nov. 9,2014

The dedication of the Lateran Basilica in Rome

(November 9,2014)

Three friends were hunting together: One was a lawyer, one a doctor, and the other a preacher. As they were walking, they came up on a big deer. The three of them shot simultaneously. Immediately the deer dropped to the ground and all three rushed to the spot to find that the deer was dead. To their surprise, it had only one bullet hole. So all of them claimed that it was his bullet that killed the deer. As they were arguing about whose deer it was, a game officer came along that way. He asked them what they were arguing about. As the doctor described to him what was going on, the officer suggested that he would take a look at the deer and tell them who had shot it. In five seconds he came back and said with much confidence, "Folks, I can tell you this. The preacher shot the deer!" They all wondered how he knew that in five seconds. The officer said, "Easy. The bullet went in one ear and out the other."

 How often we listen to the Gospel message on one ear and let it go through the other! I hope this will not happen today as we celebrate the dedication of the Lateran Basilica in Rome.

Many of you wonder why we celebrate a building in Rome. It is the cathedral of the Bishop of Rome. The Pope lives very close to the St Peter’s Basilica.  However, the St. Peter’s Basilica, which is a magnificent Church, is not his cathedral.

The Lateran Basilica is the mother church of all the churches in the world.  Through Our parish Church, we’re united to our Mother church in Rome which reminds us that we are one body united in Christ by our one faith. In the words of Pope Francis, “today’s feast is an invitation to reflect on the communion of the Church around world.”

The second Vatican council says, as we heard in the second reading, we’re the Church and we are its living stones and Jesus Christ is the corner stone.  The church building is  nothing but a place where the body of Christ gathers. However, Fr Robert Barron in his homily suggests that “the building matters” because we are a sacramental church. We use external signs to experience what is transcendent. So Our Church building is Sacramental. In the words of Pope Francis, “The Church Herself is a sign and an anticipation of this new humanity, when it lives and spreads the Gospel with Her witness, a message of hope and reconciliation for all mankind.”

Today we celebrate the 25^th anniversary of the collapse of  the Berlin wall. The wall represented the ideological divisions in the word. The wall stood there for many years as a sign of wounds and brokenness inflicted on the very heart of humanity by war, violence and exploitation. By bearing witness to our faith and living that faith, we are called upon to bring about reconciliation and unity in this world. As a church our mission is to bring down all the walls that divide us.

So the church is an inevitable sign in a divided world. However, many people think the Church and religion are unnecessary.  According to a recent pew report, one in five Americans says that they are spiritual but not religious. I have heard people say that “I am a good person; I pray at home. I’m spiritual, but I don’t have to belong to an organized religion to tell me what to do ln my life.” 

I can understand institutional disenchantment. Institutions can get corrupted. It can become redundant. 

But institutions are also the only mechanism human beings know to perpetuate values and actions. If books were enough, why have universities? If guns enough, why have a military? If self-governance enough, let’s get rid of Washington and the government in Lansing.

The point is that if you want to do something lasting in this world, we need something concrete. We cannot operate in vacuum. Do you have a vision? Then Get a blueprint.

If we were simply spiritual and didn't care about religion, many of the largest world renowned charities like Salvation Army, Catholic Charities, and Food for the poor would not have existed.

One of the things I studied about alcoholism in my psychology class was that we cannot treat this addiction with pills or psychotherapy.

The Only proven successful method so far known to us is AA program. People who belong to this group get together every week and confess to each other their fragility and failures. Only with the support of the like-minded people (from where they derive our spiritual strength) they know they can overcome  their demons and addiction. This is very true of our spiritual life, too. We are wounded animals. We will not be able to deal with our wounds and brokenness and grow in spirituality unless we have the support of a community which we call Church.

As Aristotle says, we’re a social animal. Our life, whether it is spiritual or physical, becomes stagnant when we cut off from the community or the Church. When we travel together supporting each other, our pilgrimage to our final destiny becomes more easy and tangible.

Catholics Love Scripture! Life Teen Teaching 10/26/14

In the 16th century an event took place called the “Protestant Reformation.” A priest named Martin Luther took issue with several practices within the Catholic Church and ultimately many people broke away from the Church. One of the things Martin Luther misunderstood in his grievances was the role the Church played in the interpretation of Sacred Scripture. A result of the reformation is a strong emphasis on the Bible in Protestant Churches, in reaction to what Luther believed was too strong of an emphasis on Sacred Tradition within the Catholic Church. Because of this, there have been many misconceptions that exist among other Christians about the relationship
Catholics have with the Bible.

One of the first misconceptions is that the Catholic Church is “unbiblical” or isn’t Bible-based. A quick look at the history of Sacred Scripture dispels this misconception.

THE HISTORY BEHIND THE CANON
The Church did not come out of the Bible; the Bible came out of the Church. A look at the history of the Bible reveals why:
The Old Testament books were all written between 1000 – 50 BC. Some of the accounts contained within these books are much older and existed as oral tradition before being written down. The Old Testament was translated into Greek around 200 BC. This Greek copy is called the Septuagint. This version became the primary copy of the Old Testament that the writers of the New Testament would have been familiar with.

The Old Testament was comprised of the Torah (Pentateuch), Historical Books, Wisdom Books and the Prophets. The Septuagint consisted of 46 books. The Gospels, the Epistles and the Book of Revelation were all written in the first century AD, after the death of Christ. In the first centuries after Christ, the early Church leaders begin to affirm the content and order of the New Testament and compile early canons of Scripture. Origen, Tertullian and others all recognize the four Gospels, the
Epistles and the Book of Revelation. In 367 AD, Athanasius writes a letter where he gives lists the name and order of the 27 books of the New Testament. This is done to help Christians know what writings about Christ were accurate and which writings were forgeries or false. In 382 AD, Pope Damascus made a decree that listed the books of today’s canon. In 393 AD, the canon of the New Testament is affirmed in an ecumenical council at Hippo. Pope Innocent presided over this council.
With all of this information it is clear that the Catholic Church, guided by the Holy Spirit, is responsible for compiling the Bible that we have today and for discerning what writings spoke truth and which ones did not.

IS IT TRUE THAT CATHOLICS DO NOT USE OR READ THE BIBLE REGULARLY?
While there is certainly a need for many individual Catholics to become more familiar and comfortable reading their Bible, to say that Catholics don’t use the Bible regularly would be completely false. Every week we immerse ourselves in Sacred Scripture when we celebrate Mass. The Gloria, Liturgy of the Word, Sanctus, Eucharistic prayer and other prayers within the Mass are all recited straight out of Scripture. The structure of the Mass is found in the Book of Revelation.
Priests, religious, and many lay people pray the “Liturgy of the Hours” every day – five times a day. The Liturgy of the Hours is rooted in the Scriptures – with psalms, canticles and readings. It has been called the “breath of the Church.”
CCC 141
CCC 1190

WHY DO CATHOLICS MAINTAIN BELIEFS AND PRACTICES THAT ARE NOT IN THE BIBLE?
Everything that we know about Jesus we have learned from His apostles or the people that were companions of the apostles. The New Testament was written after Jesus had ascended into heaven by these men, who were inspired by the Holy Spirit. The apostles are the ones who have passed down the teachings of Christ from generation to generation. The apostles called Jesus “rabbi,” meaning “teacher.” The Jewish tradition of a rabbi means that the 12 men dropped everything of their former way of life and went and lived with their rabbi for a period of time. They learned by his very way of life – how he prayed, what he taught, his manner of life. If we consider how much the apostles learned from simply observing Christ, then we must consider that there is a lot about Jesus that was communicated but was not written down in the Scriptures. This is called Sacred Tradition. It provides a key to understanding the Scriptures, and it is also a source of Divine Revelation. The Holy Spirit and the Church have protected Tradition all throughout the centuries.
2 Thessalonians 2:15

Tradition provides the key to properly understanding and interpreting the Scriptures. When Martin Luther broke from the Catholic Church in the Protestant Reformation, he also broke from this Sacred Tradition. Before this schism, the Church had only two divisions – Catholic and Orthodox (they divided in the Great Schism around 1000 AD). Since Luther preached sola scriptura Protestantism has divided into over 30,000 different denominations. The confusion created by not paying attention to the teachings of the apostles has caused a complete lack of unity in the Church.

WHY DO PEOPLE TRY TO CHANGE THE TEACHINGS OF JESUS CHRIST?
People have tried to change teachings about Christ for many different reasons. Sometimes it is to justify their particular belief or lack of belief. Sometimes it has been out of sincere but misguided or misinformed efforts to try to explain mysteries about Jesus Christ or God’s Revelation. In the early history of the Church, there were a number of heresies – false teachings – that developed. The Church
had to answer many tough questions to protect the teachings of Jesus Christ.
CCC 465 - 467
Frequently, in the early Church, these heresies gave the Church the opportunity to defend the teachings of Christ and to develop the theology of the Church. The Catholic Church has always protected the Truth of Christ. The Magisterium is the teaching body of the Church and it is made up of the pope and his bishops. As successors to the apostles, these are the people that Jesus entrusted with his teachings through apostolic tradition. Jesus promised Peter that the gates of Hell would not prevail against His Church. When we stand by the Church and her teachings, we stand by the one that was given authority by Jesus Christ to teach.
Matthew 16:18

CONCLUSION
This is why the Catholic Church is important. Because it compiled the Bible as we know it, it is the only authority able to accurately interpret it. There are many misconceptions that exist about the Catholic Church and the Bible; however, they are untrue. It is important for us to realize how deeply our Church is rooted in Sacred Scripture. We also need to become more familiar with it ourselves, so when we are asked about the relationship Catholics have with the Bible we can prove it with our words and actions.

(Taken from "The Family Bible" Life Teen International resource on Scripture)

The Cold Within (Poem)

The Cold Within

Six humans trapped by happenstance
In bleak and bitter cold.
Each one possessed a stick of wood
Or so the story’s told.

Their dying fire in need of logs
The first man held his back
For of the faces round the fire
He noticed one was black.

The next man looking ‘cross the way
Saw one not of his church
And couldn’t bring himself to give
The fire his stick of birch.

The third one sat in tattered clothes.
He gave his coat a hitch.
Why should his log be put to use
To warm the idle rich?

The rich man just sat back and thought
Of the wealth he had in store
And how to keep what he had earned
From the lazy shiftless poor.

The black man’s face bespoke revenge
As the fire passed from his sight.
For all he saw in his stick of wood
Was a chance to spite the white.

The last man of this forlorn group
Did nought except for gain.
Giving only to those who gave
Was how he played the game.

Their logs held tight in death’s still hands
Was proof of human sin.
They didn’t die from the cold without
They died from the cold within.

The poem is in public domain, which has been confirmed by Timothy Kinney. Click here to read the full interview with Tim Kinney.

Oct. 26, 2014 Homily by Fr Mathew 30th Sunday

“He had a blank stare”

Ex 22:20-26; I Thess 1:5-10; Mt 22:34-40

In 1960s, a Catholic survey was done in which the participants were asked this question: : What's the more important in your Catholic faith:  love your neighbor, or give up meat on Friday? More than 50 percent responded, "Give up meat on Friday." When meatless Fridays trump love of neighbor, we Catholics are in deep trouble.

Today’s readings reveal what is more important in our faith: They tell us unequivocally, love of God and love of your neighbor.

God has given us two hands: one to hold onto God and one to reach out to his people. If our hands are full of struggling to get possessions, we can't hang onto God or to others very well. If, however, we hold onto God, who gave us our lives, then his love can flow through us and out to our neighbor.

The summarized two commandments imply three principles: The First one the love of your neighbor. Who is your neighbor? Anyone in the world could be your neighbor. Most of us are inclined to love those who are good to us. There is nothing heroic in that kind of love. We love our parents, children and grandchildren and also our friends who are good to us. Anybody does that. Even the Mafia does that. We are just practicing a popular principle," you scratch my back and I'll scratch yours." There is nothing christian in it.

That is not the kind of love that Jesus is talking about when he tells his disciples to love their neighbor. You must have heard the story about a man named Autrey. He rescued a man who fell to the tracks while he was waiting for the subway train in New York with his two little daughters. Mr. Autrey rushed to help,

As he was trying to rescue him, the headlights of the No. 1 train appeared. “I had to make a split decision,” Mr. Autrey said. So he made one, and leapt.

Mr. Autrey lay on the victim between the tracks, his heart pounding, pressing him down in a space roughly a foot deep. The train’s brakes screeched, but it could not stop in time.

Five cars rolled overhead before the train stopped, the cars passing inches from his head, smudging his blue knit cap with grease. Mr. Autrey heard onlookers’ screams. “We’re O.K. down here,” he yelled, “but I've got two daughters up there. Let them know their father’s O.K.” He heard cries of wonder, and applause.

That night he went to visit the victim up in the hospital before heading to his night shift. “I don’t feel like I did something spectacular; I just saw someone who needed help,” Mr. Autrey said. “I did what I felt was right.”

This story explains who your neighbor is. This incident also explains the meaning of genuine love for our neighbor. The Man risked his life for someone whom he has never met in his life. This is called agape love. The greatest example of agape love is on the cross.

You cannot love your neighbor if you don't love yourself. Jesus says that you got to love your neighbor as yourself. Have you ever seen people who are negative, sour and bitter in their lives? Nothing can please them. They are critical of everybody and everything.  In fact what we see and experience about these people is called in psychology “self-projection.”  They don't love themselves. They are unhappy about their life. They are projecting their own mental condition in negativity in their interaction with others.

Lack of self-esteem and feeling of not being loved have become an epidemic among us.  How can we overcome our lack of self-worth and low self-esteem.?  Unless we find God who loves us unconditionally, it is very hard to believe in ourselves and our self-worth.

You heard the news yesterday:  This was the title of the news: Two Dead, Including Gunman, in Washington High School Shooting.”  “Fryberg was a popular student", CNN reports, "who played football and was named as the high school’s freshman homecoming prince.”

What is wrong with this boy who killed people? He had everything. I am sure he is not any different from any other typical student from a typical family in Mattawan who prided in sports and extracurricular activities more than anything else.

Time ended the article, “He had a blank stare,” one of the students said. “He was just staring at the victims as he shot them.”

Many of us will have blank stare if we don't experience God and embrace God's unconditional love. The blank stare is going to persist on us in the midst of everything until we experience  God’s loving embrace.  Unless we love God and love ourselves, we cannot love our neighbor.

Some critics of Pope Francis point out that he really isn't teaching anything new. I agree, but would also say that Francis has prioritized some of our oldest teachings. He has a new top 10 list, and, even more striking, he's actually living it. With a straight face he can repeat Paul's statement, "[Be] imitators of us and of the Lord."

Homily by Fr Mathew October 19, 2014 29th Sunday A

All Belong to God

Is 45:1, 4-6;  I Thes 1:1-5b; Mt 22: 15-21 

A little boy, who wanted $100.00 very badly, prayed for two weeks but nothing happened. Then he decided to write GOD a letter requesting $100.00. When the postal authorities received the letter to GOD, U.S.A., they decided to send it to the President. The President was so impressed, touched, and amused that he instructed his secretary to send the boy $50.00. Mr. President thought that this would appear to be a lot of money to the little boy. The little boy was delighted with the $50.00 and immediately sat down to write a thank you note to GOD that read:  "Dear God, Thank you very much for sending me the money. However, I noticed that for some reason you had to send it through Washington, D.C., and, as usual, those guys took half of it.

Someone has said, "Death and taxes may always be with us, but at least death doesn't get any worse."

Arthur Godfrey once said, "I feel honored to pay taxes in America. The thing is I could probably feel just as honored for about half the price."

Thus we are obliged to “render unto Caesar the things that are Caesar’s”

Rendering unto God, on the other hand, is entirely voluntary. Of course, that puts the church at a little disadvantage.

“Render unto God the things that are God’s.  This sentence may sound very simple. Render unto God the things that are God’s.  What belongs to God? Or let me ask you this way. What do we have that does not belong to God?: The world around us?- Our family? -Our children, our grandchildren, our relationships, our health, our talents, our future? It is all God’s.

If we don’t believe in God, then we can say everything is mine. But we Christians go to Church Sunday after Sunday and profess our faith in God and proclaim that Jesus died for us and as a  disciple we profess that we walk in his footsteps. If that is true everything should belong to God.

Every now and then I go to Atlanta and Houston. When I go there I would go to church on Sundays with my family  and  sit with them in the pews. At the offertory time, usually the collection baskets would be passed to give your gifts. Both places it happened. As they were passing the baskets, it came to my turn and I put my sacrificial offering and passed the basket to the next one. As I was sitting there, there comes another basket; so I gave a few more bucks.. Within a few moments, comes a third basket. I wondered, “My God, what is happening here? I saw people putting money in the collection baskets three times during the offertory.

This reminded me of a story about a local fitness center which was offering $ 1000 to anyone who could demonstrate that they were stronger than the owner of the fitness center. The owner of the fitness center was a muscular man. He would squeeze a lemon until all the juice ran into a glass. Then he would hand the lemon to the next challenger. If he could squeeze   just one more drop of juice out, he would win the money.

Many people tried; weight lifters, athletes, construction workers: all tried. Nobody could release another drop of juice from the lemon after squeezing it. Finally, a short and thin man came forward and decided to give a try. The crowd laughed.  The owner after squeezing every drop of Juice from the lemon handed the lemon to this short skinny man. The skinny man took the lemon in his hands and clenched his fist around the lemon and squeezed six drops of juice into the glass. The crowd cheered. And the man won $ 1000. The owner was surprised. He asked him, “What do you do for a living? He said, “I am the Pastor of St. John Bosco Parish.”

Again, we laugh to keep from crying.  Many pastors have to squeeze people many times to get enough money to keep their ministry and parish running. Today's gospel teaches us an important concept of stewardship which we Christians have to practice to be true followers of Christ. 

Stewardship is not just about money. It is a way of life.  It means that we are mere custodians of all what we have. Today we celebrate world Mission Sunday. Every dollar we contribute to this cause will be used to have clean water and sanitary facilities and health dispensaries for those peoplewho are less fortunate than us.

It is in this sense we take up the offertory during the Mass. At the offertory the bread and wine along with our financial contributions are brought up to the altar. The offertory is you and me; It represents our toil, our sweat and our very life which  turns  into Jesus during the Mass and offered up to the Father. By our offertory and financial contributions we are trying to emulate Jesus in a sacrificial way who gave up his life for us on the cross.

When we don’t pollute our world we become God’s worthy stewards. When we share our talents and time with the church and community in a sacrificial way we  become God’s worthy stewards. When we  share our resources for  the welfare of other people and to continue Jesus mission in this world, we become worthy stewards of God.

Render unto God the things that are God’s. All things belong to God. We are just custodians, not owners. When we use those resources in a responsible way and share our time, talents and money for the welfare and wellbeing of humanity, we become worthy stewards of God.